Monday 19 November 2012

State’s responsibility to protect its citizens

The Constitution under Article 19(1)(a) guarantees the freedom of speech and expression  to every citizen of India subject to restrictions under Artile 19(2). The freedom of speech includes the right to question any government action that impacts the public life. In variou cases the judiciary has upheld the right of speech and expression pointing out that this freedom is fundamental to the principle of democracy. Without the freedom of speech there cannot be democracy and justice.

However, today’s society is witnessing a gross violation of this right. The arrest of two young girls for questioning the closing of the city is an example of the same. No person has a right to vandalise anybody’s residence or place of work because of what they said. Any kind of mob action amounts to unlawful assembly under the provisions of Sections 141-149 of the Indian Penal Code, 1860. Further, the unlawful arrest and confinement of a girl who has not committed any crime is also an offence under the Code.

The duty of the State is to protect the rights of its citizens and not to persecute them for excercising their freedom. The principles of the Constitution need to be cherished and an individual’s freedom should be protected from any excesses of State action. The guilty should be made liable and be made answerable to the public on why they violated an individual’s freedom.

Tuesday 13 November 2012

Adoption under Hindu law

Adoption once made is permanent and it cannot be cancelled neither by the adoptive parent nor by the adopted child. Section 15 of the Hindu Adoption and Maintenance Act states that: No adoption which has been validly made can be cancelled by the adoptive father or mother or any other person, nor can the adopted child renounce his or her status as such and return to the family of his or her birth.

Both men and women can adopt a child under Hindu law. A Hindu major man can adopt a child whether he is a bachelor, married, divorcee or widower. For a married man, consent of his wife is essential; otherwise the adoption will be void. However, if a Hindu male adopts a female child, he should be older by at least 21 years to validate the adoption. A Hindu unmarried woman cannot adopt a child. However, a widow can adopt.

No person can make adoption unless he or she is a major and of sound mind.

Section 9(4) provides that giver cannot be taker. Thus, a person cannot adopt his own illegitimate child; a guardian cannot adopt his ward.

Restrictions on adoption

Section 11 lays down conditions for adoption. It provides that:

In every adoption, the following conditions must be complied with:

(i)        if the adoption is of a son, the adoptive father or mother by whom adoption is made must not have a Hindu son,  son's son or son's son's son  (whether by legitimate blood relationship or by  adoption) living at the time of adoption;

(ii)       if the adoption is of a daughter, the adoptive father or mother by whom the adoption is made must not have a Hindu daughter or son's daughter (whether by legitimate blood relationship or by adoption)living at the time of adoption;

(iii)       if the adoption is by a male and  the person to be adopted is a female, the adoptive father is at least twenty one years older than the person to be adopted;

(iv)      if the adoption is by a female and the person to be adopted is a male, the adoptive mother is at least twenty -one years older than the person to be adopted;

(v)       the same child may not be adopted simultaneously by two  or more person;

(vi)      the child to be adopted must be actually given and taken in adoption by the parents or guardian concerned or under their authority with intent to transfer the child from the family of its birth or in case of an abandoned child or child whose parentage is not known, from the place or family where it has been brought up to the family of its adoption:

PROVIDED that the performance of datta homam shall not be essential to the validity of adoption.

Adoption of a son: at the time of adoption, the adoptive parent should not have a son or a son’s son or a son’s son’s son whether legitimate or adopted living.

Adoption of a daughter: at the time of adoption, the adoptive parent should not have a daughter or a son’s daughter whether legitimate or adopted living.

Adoption by single parent: if a single parent wants to adopt a child of opposite sex, the age difference between the adoptive parent and the adopted child should be a minimum of 21 years.

Wednesday 7 November 2012

Divorce under Special Marriage Act


Section 27 of the Special Marriage Act lays down the provisions relating to divorce. The various grounds for divorce are:-

(a)    Having voluntary sexual intercourse with any person other than his or her spouse;

(b)   Desertion for a continuous period of not less than two years;

(c)    Undergoing imprisonment for seven years or more for an offence under IPC;

(d)   Treated petitioner with cruelty;

(e)   Incurable unsoundness of mind;

Subsection 1-A provides for wife’s special grounds of divorce as:-

(i)                  The husband has been guilty of rape, sodomy or bestiality;

(ii)                In a suit under section 18 of hindu adoption and maintenance act or section 125 CrPC a decree was passed and the wife has been living separately.

Subsection 2 further provides that a petition for divorce may be presented on the following grounds:-

(i)                  There has been no cohabitation between the parties for a period of one year or upwards after the passing of decree for judicial separation;

(ii)                There has been no restitution of conjugal rights for a period of one year or upwards after the passing of said decree.

Section 28 of the Act provides for divorce by mutual consent. A petition maybe presented by both parties that they have been living separately for a period of one year or more and they jointly decide that the marriage should be dissolved.

Friday 2 November 2012

Guardianship under Muslim law


The term ‘guardian’ is defined in the Guardians and Wards Act as a person having the care of the person of a minor or of his property, or of both his person and his property.

Kinds of guardianship under Muslim law:

Muslim law makes a distinction between guardian of the person, guardian of the property and guardian for purposes of marriage in case of minors.

(1)    Guardianship in marriage (jabar)- the following persons can act as guardians in the marriage of a minor, in the order of enumeration:-

(i)                  Father

(ii)                Father’s father

(iii)               Full brother and other male relations on the father’s side

(iv)              Mother

(v)                Maternal relations within prohibited degrees

(vi)              Qazi or the court

Shia law recognizes only the father and failing him the father’s father howsoever high as guardian in the marriage of a minor.

The rule of Muslim law is that when a remote guardian allowed marriage, when the nearer one is present, the validity of the marriage is dependent upon the latter’s ratification and consent. A marriage by a remoter guardian when the nearer guardian is present and has given his consent is not only irregular but void.

(2)    Guardianship of person of the minor for custody (hizanat)

(i)                  Mother- under hanafi school, mother is quardian of her minor till he attains age of 7 years and of her daughter till she reaches puberty. Under shia school, mother is guardian of her son till he attains the age of 2 years and of her daughter till she attains the age of 7 years.

An illegitimate child is left in the charge of mother till the age of 7 years but legally belongs to neither of his parents.

In the absence of mother, under hanafi school, custody belongs to:

(a)    Mother’s mother

(b)   Father’s mother

(c)    Full sister

(d)   Uterine sister

(e)   Consanguine sister

(f)     Full sister’s daughter

(g)    Uterine sister’s daughter

(h)   Consanguine sister’s daughter

(i)      Maternal aunt

(j)     Paternal aunt

However, the right of hizanat of the mother and other female relations is lost if she leads an immoral life or, neglects to take proper care of the child or, marries a person not related to the child within prohibited degrees or, if during the subsistence of marriage, she goes and resides at a distance from the father’s place.

In Rahima Khatoon v Saburjanessa[1], the court held that the mother loses the guardianship of the minor daughter if she remarries with a person not related to the child within prohibited degrees. In this case, the court granted the certificate of guardianship to the child’s paternal grandmother.

In default of mother and other female relations, hizanat belongs to:

(a)    Father

(b)   Nearest paternal grandfather

(c)    Full brother

(d)   Consanguine brother

(e)   Full brother’s son

(f)     Consanguine brother’s son

(g)    Full brother of the father

(h)   Consanguine brother of the father

(i)      Son of father’s full brother

(j)     Son of father’s consanguine brother

(ii)                Father- father is the defacto guardian of son over the age of 7 years under Hanafi school and 2 years under Shia school and unmarried daughter over the age of 7 under Shia school and who has attained puberty under hanafi school.

The court will interfere with the father’s guardianship of his children only if he is unfit in character and conduct or is unfit as regards external circumstances or waives his right or enters into an agreement to the contrary or is out of jurisdiction of the court or intends to go abroad.

Illegitimate child- the mother of an illegitimate daughter is entitled to its custody.

Termination of hizanat

(a)    General disqualifications- minor and non muslim

(b)   Disqualifications affecting females- immoral, has married a stranger, resides at large distance from father, neglects the child.

(c)    Disqualifications affecting males- no male entitled custody of female child who is not within prohibited degree.

(d)   Disqualifications affecting parents- The court will interfere with the father’s guardianship of his children only if he is unfit in character and conduct or is unfit as regards external circumstances or waives his right or enters into an agreement to the contrary or is out of jurisdiction of the court or intends to go abroad.

The mother does not lose her right to the custody of the children by divorce by the father of the children.

(e)   Disqualifications affecting husband- if the wife has not attained puberty, mother has greater right over her.[2]

 

(3)    Guardianship of property

(a)    Dejure guardianship- legal or natural guardian order of persons entitled to guardianship of the property of a minor:-

(i)                  Father

(ii)                Executor appointed by father’s will

(iii)               Father’s father

(iv)              Executor appointed by the will of father’s father

(b)   Certified guardianship- guardian appointed by the court- in absence of legal guardians, the duty of appointing a guardian falls on the court.

(c)    De facto guardianship- a person who is neither a legal guardian nor a guardian appointed by court but has voluntarily placed himself in charge of the person and property of a minor is known as de facto guardian. He is a mere custodian of the person and property of the minor and has no right over them.

Removal of guardian

A guardian can be removed in the interest of the minor. The court may remove a guardian appointed or declared by court or a guardian appointed by will or other testament if:

(1)    He abuses trust

(2)    Fails to perform his duties

(3)    Incapacity to perform duties

(4)    Ill-treatment or neglect of ward

(5)    Continuous disregard of provisions of Guardianship and Wards Act or of any order of the court

(6)    Conviction of an offence showing moral turpitude

(7)    Having interest adverse to his duties as a guardian

(8)    Ceases to reside within limits of the court

(9)    Goes insolvent (guardian of property)

(10)Cease to be under the law to which the minor is subject

Cessation of authority of guardianship

(A)   Guardian of person

(1)    Death, removal or discharge

(2)    By the court of wards assuming superintendence of the person of the minor

(3)    Ward ceases to be minor

(4)    In case of female, her marriage

(5)    In case of minor whose father was unfit for guardianship, with father ceasing to be so.

(B)   Guardian of property

(a)    Death, removal or discharge

(b)   By the court of wards assuming superintendence of the property of the minor

(c)    Ward ceases to be minor

 

Difference between shia and sunni law

(1)    Under shia law, only father and true grandfather are guardian for marriage while under sunni law, a number of other relations are also guardians.

(2)    Under shia law, marriage by any other guardian is ineffective unless ratified while under sunni law it maybe repudiated upon attaining majority.

(3)    Under shia law, mother is guardian of son upto age of 2 years and of daughter upto age of 7 years while under sunni law, she is guardian of son upto the age of 7 years and of daughter till she attains puberty.



[1] AIR 1996 Gau 33
[2] Nur Kadir v Zuleikha Bibi